Lost Lambs

I have stated before I have been preaching the gospel at work mostly though my actions as St. Francis recommends and that has led to many conversations with mostly “non-denominational” protestants, I have mostly gained a higher respect from them for our faith and some have a sincere interest in the Catholic faith. They have realized what major misconceptions they have held and I have help them search for truth.

One of my co-workers has even ventured to attend the Extraordinary Mass with me, while she was rather lost during the mass she enjoyed it and is open to attending again.

What I would like to know in the comments is what are the big issues you face when you live your faith?

What are the Most common Questions you are asked and the most common practices you must defend?

God Love You

First off, I would like to Thank WolfTracker and Dusty for their coverage of the “PlannedParenthood” yearly gala, with guest of honor the governor of Kansas, Kathleen”Cafeteria” Sebelius. I have been sharing their coverage with many at my work as well as with email, the pictures and information has been great thanks!

I listen to a “Mother Angelica Classics” The other night on the EWTN podcast’s ( if you have never checked out their podcast’s I highly recommend them) she was speaking of natural disasters, tornados, floods, and all the other calamities of sorts. We always deserve what God gives us, the good and the bad, now I’m not saying Greensberg Kansas was the cesspool of the nation, but one must take note of Kansas’ affinity for these twisters in relation to the amount of babies that are murdered in this state each year. Further more we have a public figure claiming to be a member of the Holy Catholic church but refusing to help her brothers and sisters in Christ to protect the most innocent of life.

Per her statements in 1989 she has clearly made personal decision to not follow the churches teachings.

If you couple this with the pope’s most recent comment to Catholic leaders who support the use of abortion and contraception, that they have excommunicated themselfs by support such evils

I pray that our priests recognize the offenders and refuse communion to these “Leaders”, I often wonder sometimes if a “Most Wanted” Poster is needed in our parish’s of pictures of the Vocal “Catholics” who openly support abortion and contraception to increase awareness of this.
I can not imagine any priest in the Topeka area willing to give “Cafeteria” Sebelius the Eucharist after all the evidence proving her support for the murder of the unborn.

On reflection of my grandmother this evening, I was focusing in on her Funeral Mass, a few things bothered me and I’m not just trying to be picky here

• Minimal Holy Water
• For some reason I was expecting holy water to be sprinkled on everyone during the procession and after… maybe I was fabricating this one in my head, My later talks with a different priest said this was not common practice….but I just expected more
• Sloppy Accord
• The Priest started mass with the sign of the cross in the back of the church with the body in the back, after the procession in, he started to say the sign of the cross again but halted to an “Let us Pray”
• Priest tried to do some eulogizing at mass in a round about way but not proper for a Catholic Holy Sacrifice of the Mass.
• Rushed a Burial Site
• The burial site ritual, was lacking. Father seemed to be in a hurry to eat back at the church hall.

Since I have been attending Tridentine Mass I was curious what was the Requieum Mass and what could have been?

Requiem Mass

Some Key note differences-

• The Requiem Mass, also known formally (in Latin) as the Missa pro defunctis or Missa defunctorum, is a wholly different ritual form and texts.
• Its theme is a prayer for the salvation of the souls of the departed, and it is used both at services immediately preceding a burial, and on occasions of more general remembrance.
• This use of the word requiem comes from the opening words of the introit: Requiem æternam dona eis, Domine, et lux perpetua luceat eis. (Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.)
• The requiem Mass differs from the ordinary Mass in omitting certain joyful passages such as the Gloria, Credo, and Alleluia, and by the addition of the sequence Dies Iræ.
• The Dies irae was rendered optional in the Requiem in 1967 and was omitted from the revised Mass altogether in 1969; at the same time, the Alleluia was added to funerals outside Lent.